1st century imminence in the Bible of the resurrection of the righteous and unrighteous?

The resurrection of the righteous and unrighteous could have been apprehended as imminent in the 1st century according to the Bible. Only the passages clearly mentioning the resurrection of both the righteous and unrighteous will be addressed. The content of what the diverse mentions of the resurrection of the righteous and unrighteous would refer to in the following passages will not be addressed here.

Daniel 12 & Matthew 24:

It is written in Daniel 12: "many of the ones sleeping in the broad (ground) of the earth will rise: (some) to everlasting life, but (some) to reproach, and to dispersion and everlasting shame" (Daniel 12:2). This was written just after mentioning that at "that time (will be) AFFLICTION, SUCH-AS HAS NOT TAKEN-PLACE SINCE which (time) it became (a) nation on the earth until that time" (Daniel 12:1).

Jesus mentioned "DANIEL the prophet" in Matthew 24:15 and then described that "there-will-be (a) great AFFLICTION SUCH-AS HAS NOT TAKEN-PLACE SINCE (the) beginning (of the) world until now" (Matthew 24:21).

Daniel also mentioned that "in that time all the people WILL-BE-SAVED, who were-found having-been-written in the scroll" (Daniel 12:1) and Jesus mentioned in Matthew 24 that "the (one) having-endured to (the) end, this (one) WILL-BE-SAVED" (Matthew 24:13).

Jesus in Matthew 24 described to His 1st century disciples that the events that He mentioned would happen as "also you, when you-see all these (things), you know that it-is near, at (the) doors. Truly I-say (to) you that this generation by-no-means will-pass-away until all these (things) take-place" (Matthew 24:33-34).

John 5:

It is written in John 5 that Jesus said: "(an) HOUR IS-COMING in which all the (ones) in the graves will-hear His voice, and will-come-out — the (ones) having-done the good (things) to (a) resurrection (of) life; the (ones) having-practiced the bad (things) to a resurrection (of) judgment" (John 5:28-29).

1 chapter earlier, Jesus used the same phrasing when He said: "(an) HOUR IS-COMING when you-(Samaritans)-will-give-worship (to) the Father neither on this mountain nor in Jerusalem" (John 4:21).

Jerusalem was actually destroyed by the Romans in the 1st century around AD 70, making it not possible for people to go to worship there at that time. 

Acts 24:

It is written in Acts that Paul said in the 1st century: "(THERE-)IS-ABOUT-TO [melló 3195 in Greek] be (a) resurrection, (of) both righteous (ones) and unrighteous (ones)" (Acts 24:15).

The Greek word for "(THERE-)IS-ABOUT-TO" [melló 3195 in Greek] is a verb that can be translated as "IS-ABOUT-TO".

More passages to consider:

Luke 20:

Jesus said to His 1st century audience: "Jesus said (to) them, “The sons (of) THIS AGE marry and are-given-in-marriage. But the (ones) having-been-considered-worthy to attain THAT AGE and the resurrection from (the) dead neither marry, nor are they given-in-marriage" (Luke 20:34-35).

Jesus would have contrasted "THIS AGE" (Luke 20:34) in which He was in with "THAT AGE and the resurrection from (the) dead" (Luke 20:35). 

Jesus said "whoever speaks against the Holy Spirit, it-will not be-forgiven (to) him, neither in THIS AGE nor in THE (ONE) ABOUT-TO-(COME) [mellonti 3195 in Greek]" (Matthew 12:32). 

In Luke 20, "THAT AGE and the resurrection from (the) dead" (Luke 20:35) would be referring to that AGE "ABOUT-TO-(COME) [melló 3195 in Greek]" (Matthew 12:32), in contrast with "THIS AGE" (Matthew 12:32, Luke 20:34).

The Greek word for "ABOUT-TO-(COME)" [melló 3195 in Greek] is a verb that can be translated as "IS-ABOUT-TO".

1 Corinthians 15:

It is written in 1 Corinthians to the 1st century "church (of) God being in Corinth" (1 Corinthians 1:2) that "Christ has-been-awakened [raised] from (the) dead (ones), (the) firstfruit (of) the (ones) having-fallen-asleep" (1 Corinthians 15:20) and "just-as in Adam all die, so also in Christ all will-be-given-life, but each in (his) own order: Christ (the) firstfruit; after-that the (ones of) Christ AT HIS COMING [parousia 3952 in Greek]" (1 Corinthians 15:22-23). Here those who died "will-be-given-life" (1 Corinthians 15:22) which may express the language of resurrection, and it is written that this will happen for "the (ones of) Christ AT HIS COMING [parousia 3952 in Greek]" (1 Corinthians 15:23).

This is related to the timing of the Lord's "COMING" [parousia 3952 in Greek], which could have been apprehended as imminent in the 1st century. For more information:

1st century imminence in the Bible of the coming (parousia) of the Lord?
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Paul then added, writing to his 1st century audience that "Behold, I-tell you (a) mystery: WE-will not all fall-asleep" (1 Corinthians 15:51).

1 Thessalonians 4:

It is written in 1 Thessalonians to the 1st century "church (of the) Thessalonians" (1 Thessalonians 1:1) that "we-say this (to) you by (the) word (of the) Lord, that WE, the (ones) living, the (ones) remaining UNTIL THE COMING [parousia 3952 in Greek] (OF) THE LORD, will IN-NO-WAY PRECEDE THE (ONES) HAVING-FALLEN-ASLEEP. Because the Lord Himself will-descend from heaven with (a) shouted-command, with (a) voice (of an) archangel, and with (a) trumpet (of) God, and the dead in Christ will-rise-up FIRST. THEN WE, the (ones) living, the (ones) (left-)lacking, will-be-snatched-up" (1 Thessalonians 4:15-17).

This is related to the timing of the Lord's "COMING" [parousia 3952 in Greek], which could have been apprehended as imminent in the 1st century. For more information:

1st century imminence in the Bible of the coming (parousia) of the Lord?
Click here

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